The Sabbath of Mutual Respect


The Sabbath of Mutual Respect

Marge Piercy, Feminist author

In the natural year come two thanksgivings,

the harvest of summer and the harvest of fall,

two times when we eat and drink and remember our dead

under the golden basin of the moon of plenty

 

Abundance, Habondia, food for the winter,

too much now and survival later.  After

the plant bears, it dies into seed.

The blowing grasses nourish us, wheat

and corn and rye, millet and rice, oat

and barley and buckwheat, all the serviceable

grasses of the pasture that the cow grazes,

the lamb, the horse, the goat, the grasses

that quicken into meat and cheese and milk,

the humble necessary mute vegetable bees,

the armies of the grasses waving their

golden banners of ripe seed.

The sensual

round fruit that gleams with the sun

stored in its sweetness

The succulent

ephemera of the summer garden, bloodwarm

tomatoes, tender small squash, crisp

beans, the milky corn, the red peppers

exploding like cherry bombs in the mouth

 

We praise abundance by eating of it,

reveling in choice on a table set with roses

and lilies and phlox, zucchini and lettuce

and eggplant before the long winter

of root crops.

Fertility and choice

every row dug in spring means weeks

of labor.  Plant too much and the seedlings

choke in weeds as the warm rain soaks them.

The goddess of abundance Habondia is also

the spirit of labor and choice.

In another

life, dear sister, I too would bear six fat

children.  In another life, my sister, I too

would love another woman and raise one child

together as if that pushed from both our wombs.

In another life, sister, I too would dwell

solitary and splendid as a lighthouse on the rocks

or be born to mate for life like the faithful goose.

Praise all our choices.  Praise any woman

who chooses, and make safe her choice.

 

Habondia, Artemis, Cybele, Demeter, Ishtar,

Aphrodite, Au Set, Hecate, Themis, Lilith,

Thea, Gaia, Bridgit, The Great Grandmother of Us

All, Yemanja, Cerridwen, Freya, Corn Maiden,

Mawu, Amaterasu, Maires, Nut, Spider-Woman,

Neith, Au Zit, Hathor, Inanna, Shin Moo,

Diti, Arinna, Anath, Tiamat, Astoreth:

the names flesh out our histories, our choices,

our passions and what we will never embody

but pass by with respect.  When I consecrate

my body in the temple of our history,

when I pledge myself to remain empty

and clear for the voices coming through

I do not choose for you to lessen your choice.

 

Habondia, the real abundance, is the power

to say yes and to say no, to open

and to close, to take or to leave

and not to be taken by force or law

or fear or poverty or hunger.

To bear children or not to bear by choice

is holy.  To bear children unwanted

is to be used like a public sewer.

To be sterilized unchosen is to have

your heart cut out.  To love women

is holy and holy is the free love of men

and precious to live taking whichever comes

and precious to live unmated as a peachtree.

 

Praise the lives you did not choose.

They will heal you, tell your story, fight

for you.  You eat the bread of their labor.

You drink the wine of their joy.  I tell you

after I went under the surgeon’s knife

for the laparoscopy I felt like a trumpet

an Amazon was blowing sonorous charges on.

Then my womb learned to open on the full

moon with pain and my pleasure deepened

till my body shuddered like troubled water.

When my friend gave birth I held her in joy

as the child’s head thrust from her vagina

like the sun rising at dawn wet and red.

 

Praise our choices, sisters, for each doorway

open to us was taken by squads of fighting

women who paid years of trouble and struggle,

who paid their wombs, their sleep, their lives

that we might walk through these gates upright.

Doorways are sacred to women for we

are the doorways of life and we must choose

what comes in and what goes out.  Freedom

is our real abundance.

 

 

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Embrace your world and make it be whatever you want.

Embrace your world and make it be whatever you want.

The Imperative


There is a lot of negativity and darkness in the world right now. I still don’t believe in war but I can see we need to stop this barbaric and horrific genocide. In the UK, there was a demonstration and it consisted of Muslims holding up signs which said, “They don’t speak for me.” I give these young people my support and I want to praise their bravery to take a stand against the fundamentalists in their countries. It will be important going forward that we remember that not all Muslims are fundamentalists and extremists. Many thousands of them are just like you and I. They don’t want war anymore than we do. They want peace and the ability to live their lives without constant danger and retaliation.

 

“Hunger for love, He looks at you.

Thirsty for kindness, He begs from you.

naked for loyalty, He hopes in you.

Sick and imprisoned for friendship, He wants from you.

Homeless for shelter in your heart, He asks of you.

Will you be that one to Him?”   —Mother Teresa 

 

“What we need is to love without getting tired. How does a lamp burn? Through the continuous input of small drops of oil. What are these drops of oil in our lamps? They are the small things of daily life: faithfulness, small words of kindness, a thought for others, our way of being silent, of looking, of speaking, and of acting. Do not look for Divinity outside of yourself. It is not out there. Divinity is within us. Keep your lamps burning, and you will recognize the Divine.”   —Mother Teresa

 

Rumi was very good friends with Shams Tabriz. He absorbed all of the traditions and doctrines in the ocean of reality. The way that Rumi and Shams clarified for the world of mystical experience is their continuously unfolding friendship. The source of that friendship-sunlight, everything the sun lights, and the mystery of the inner sun-is what he worships. This is a difficulty some traditional believers have with Rumi: he does not stress the distance  between human beings and the Beloved, but rather he stresses the remembered intimacy. Rumi taught a continuous conversation with the Beloved.

 

Coming up on September

 

White butterflies, with single

black finger paint eyes on their wings,

dart and settle, eddy and mate

over the green tangle of vines

in Labor Day morning stream.

 

The years grinds into ripeness

and rot, grapes darkening.

pears yellowing, the first 

Virginia creeper twining crimson,

the grasses, dry straw to burn.

 

The New Year rises, beckoning

across the umbrellas on the sand.

I begin to reconsider my life.

What is the yield of my impatience?

What is the fruit of my resolve?

 

I turn from my frantic white dance

over the jungle of productivity

and slowly a niggun slides,

cold water down my throat.

I rest on a leaf spotted red.

 

Now is the time to let the mind

search backwards like the raven loosed

to see what can feed us. Now,

the time to cast the mind forward

to chart an aerial map of the months.

 

The New Year is a great door

that stands across the evening and Yom

Kippur is the second door. Between them are song and silence, stone and clay pot 

to be filled from within myself.

 

I will find there both ripeness and rot,

what I have done and undone,

what I must let go with the waning days

and what I must take in. With the last

tomatoes, we harvest the fruit of our lives.”   —Marge Piercy

 

Tonight at sundown, the Jewish New Year begins. It is the beginning of the Days of Awe. It is a time for reflection and introspection. Where each Jew and the community look inside and see and confess their sins. The Jewish people look at things like lack of compassion, lack of kindness and withholding love as sins. They use these ten days to review their lives and decide what to change within themselves. Jews around the world will be eating a holiday dinner and going to Temple. Prayers and love for G-d will open their hearts for reflection. So I wish every Jewish person on Mother Earth to have a sweet New Year. May it be a good year.

 

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A time of renewal

A time of renewal

 

New Year prayers and candles

New Year prayers and candles

 

 

For a sweet New Year

For a sweet New Year

Real Abundance


The Sabbath of Mutual Respect


Marge Piercy
In the natural year come two thanksgivings,
the harvest of summer and the harvest of fall,
two times when we eat and drink and remember our dead
under the golden basin of the moon of plenty.

Abundance, Habondia, food for the winter,
too much now and survival later. After
the plant bears, it dies into seed.
The blowing grasses nourish us, wheat
and corn and rye, millet and rice, oat
and barley and buckwheat, all the serviceable
grasses of the pasture that the cow grazes,
the lamb, the hourse, the goat, the grasses
that quicken into meat and cheese and milk,
the humble necessary mute vegetable bees,
the armies of the grasses waving their
golden banners of ripe seed
The sensual
round fruit that gleams with the sun
stored in its sweetness
The succulent
ephemera of the summer garden, bloodwarm
tomatoes, tender small squash, crisp
beams, the milky corn, the red peppers
exploding like cherry bombs in the mouth

We praise abundance by eating of it,
reveling in choice on a table set with roses
and lilies and phlox, zucchini and lettuce
and eggplant before the long winter
of root crops.
Fertility and choice:
every row dug in spring means weeks
of labor. Plant too much and the seedlings
choke in weeds as the warm rain soaks them.
The goddess of abundance Habondia is also
the spirit of labor and choice.
In another
life, dear sister, I too would bear six fat
children. In another life, my sister, I too
would love another woman and raise our child
together as if that pushed from both our wombs.
In another life, sister, I too would dwell
solitary and splendid as a lighthouse on the rocks
or be born to mate for life like the faithful goose.
Praise all our choices. Praise any woman
who chooses, and make safe her choice.

Habondia, Artemis, Cybele, Demeter, Ishtar,
Aphrodite, Au Set, Hecate, Themis, Lilith,
Thea, Gaia, Bridgit, The Great Grandmother of Us
All, Yemanja, Cerridwen, Freya, Corn Maiden,
Mawu, Amaterasu, Maires, Nut, Spider-Woman,
Neith, Au Zit, Hathor, Inanna, Shin Moo,
Diti, Arinna, Anath, Tiamat, Astoreth:
the names flesh out our histories, our choices,
our passions and what we will never embody
but pass by with respect. When I consecrate
my body in the temple of our history,
when I pledge myself to remain empty
and clear for the voices coming through
I do not choose for you and lessen your choice.

Habondia, the real abundance, is the power
to say yes and to say no, to open
and not to be taken by force or law
or fear or poverty or hunger.
To bear childern or not to bear by choice
is holy. To bear children unwanted
is to be used like a public sewer.
To be sterilized unchosen is to have
your heart cut out. To love women
is holy and holy is the free love of men
and precious to live taking whichever comes
an precisious to live unmated as a peachtree.

Praise the lives you did not choose
They will heal you, tell your story, fight
for you. You eat the bread of their labor.
You drink the wine of their joy. I tell you
after I went under the surgeon’s knife
for the laparoscopy I felt like a trumpet
an Amazon was blowing sonorous charges on.
Then my womb learned to open on the full
moon without pain and my pleasure deepened
till my body shuddered like troubled water.
When my friend gave birth I held her in joy
as the child’s head thrust from her vagina
like the sun rising at dawn wet and red.

Praise our choices, sisters, for each doorway
open to us was taken by squads of fighting
women who paid years of trouble and struggle,
who paid their wombs, their sleep, their lives
that we might walk through these gates upright.
Doorways are sacred to women for we
are the doorways of life and we must choose
what comes in and what goes out. Freedom
is our real abundance.

Marge Piercy is a feminist writer and  poet. I really like here work. She is one of my favorites.

one world, many hearts beating as one. Love to all.

One world, many hearts beating as one. Love to all.redbridge2

Sacred times


The Jewish Holiday of Rosh Hasanah

The Jewish Holiday of Rosh Hasanah

Each religion or path to the Divine has its holidays which have special meaning. Any path’s holidays are sacred times devoted to the Divine Universe.

For Jews this day marks the beginning of the New Year 5775. They follow a lunar calendar. This New Year lasts ten days ending with the Day of Atonement, Yom KIppur.

The Amida: Prayer Lifts Creation

“Prayer is the ideal of all worlds. All of existence yearns for the source of its life. Every plant, every grass, every grain of sand, every clod of earth, everything with life force, revealed and hidden, the smail and the large, every detail of everything, all yearn, strive, long for the completeness of their supreme, living, holy, pure and mighty Source. We constantly absorb all this yearning and are raised up by this holy longing. In prayer, these yearnings become revealed and go out in freedom and strength as a holy meditation to the wide God expanses. We raise up the whole creation with our prayer, we become one with all existence, and raise everything to the source of blessings, the source of life.” –excerpted from Rosh Hashanah Readings

The Head of the Year

The moon is dark tonight, a new moon for a new year. It is
hollow and hungers to be full.
It is the black zero of beginning.

Now you must void yourself
of injuries, insults, incursions.
Go with empty hands to those
you have hurt and make amends.

It is not too late. It is early and about to grow. Now
is the time to do what you know
you must and have feared

to begin. Your face is dark
too as you turn inward to face yourself, the hidden twin
of all you must grow to be.

Forgive the dead year. Forgive yourself. What will be wants to push through your fingers.
The light you see hides

in your belly. The light you crave longs to stream from your eyes.
You are the moon
that will wax in new goodness.” —-Marge Piercy, Feminist, Novelist and Poet

Peace for all the paths to the Divine

Peace for all the paths to the Divine

We are all created from Star dust

We are all created from Star dust

Unity of All


Deepok Chopra's wisdom

Deepok Chopra’s wisdom

Each of us has a story. Some of them are happy, some are about rising above tragedy, some are so sad that the heart is torn open and bleeding. I love history and still read a lot of history and biographies. I seek to know the world better. To understand more and how to avoid some of the toxic situations.

Mysticism is a way to rise about all that has hurt, scarred or tortured us in our pasts. Mystics from various traditions have in common the experience of feeling at one with all that exists. Spirit prevails if we look for it. Mystic writers acknowledge the oneness of everyone, the absolute lack of separation of the mystic religions. The mystics show us that when we see others as being “them” instead of part of us, hatred and violence are the results.

I am going to share excerpts from Marge Piercy’s poem with you. It is called

The Sabbath of Mutual Respect

Habondia, the real abundance, is the power
to say yes and to say no, to open
and to close, to take or to leave
and not to be taken by force or law
or fear or poverty or hunger.
To bear children or not to bear by choice
is holy. To bear children unwanted is to be used like a public sewer. To be sterilized unchosen is to have
your heart cut out. To love women
is holy and holy is the free love of men
and precious to live taking whichever comes
and precious to live unmated as a peachtree.

Praise the lives you did not choose.

They will heal you, tell your story, fight

for you. You eat the bread of their labor

You drink the wine of their joy. I tell you

after I went under the surgeon’s knife

for the laparoscopy I felt like a trumpet

an Amazon was blowing sonorous charges on

Then my womb learned to open on the full

moon without pain and my pleasure deepened

till my body shuddered like troubled water.

When my friend gave birth I held her in joy

as the child’s head thrust from her vagina

like the sun rising as dawn wet and red.

Praise our choices, sisters, for each doorway

open to us was taken by squads of fighting

women who paid years of trouble and struggle,

who paid their wombs, their sleep, their lives

that we might walk through these gates upright.

Doorways are sacred to women for we

are the doorways of life and we must choose

what comes in and what goes out. Freedom

is our real abundance.

——–Marge Piercy, feminist writer and poet

“The purpose of poetry is to remind us how difficult it is to remain just one person, for our house is open, there are no keys in the doors.”

—-Czeslaw Milosz

sciulpture on cruise ship

Some sculpture is so beautiful it opens the heart and the heart breathes the beauty as if it were oxygen. Photo and copyright by Barbara Mattio