From Vietnam through Watergate and Exxon Valdez, and in my first newsroom jobs after college, reporters were roundly regarded as truth-tellers, and the power of journalism was considered incontrovertible.
Today huge swaths of the country distrust the media. From the bully pulpit, the president brushes aside stories he disagrees with as “fake news,” and recently called the media “enemy number one.” Truth has become subjective, and a top White House spokeswoman, in coining the term “alternative facts,” is telling the country that it’s all right to repackage reality to serve a political narrative.
Yet just as we did when Walter Cronkite covered Vietnam, drawing on dispatches from embedded reporters, we need great journalism to explain the world to us and to hold our government accountable to its citizens.
The need for independent, investigative news is especially clear when it comes to the issues that matter most to women. “Women’s issues” have been championed for decades by both political parties, but more often than not used as a wedge to divide citizens, not unite them. The fact is, there’s much more consensus on issues affecting women—and the need for continued action—than politicians would have you believe. When it comes to women’s rights, more than 80 percent of women and men say it’s important for the Trump administration and Congress to advance gender equality, according to a poll recently released by nonpartisan firm PerryUndem.
People gather for the Women’s March in Washington
Family planning is often described as controversial, however, that same poll revealed that 85 percent of voters want to ensure women have access to quality, affordable birth control; 67 percent oppose nominating a Supreme Court justice based on their belief in restricting or eliminating women’s right to an abortion; and 71 percent oppose taking away funds from Planned Parenthood that are used for birth control, well-woman care and cancer screenings for low-income women.
Surprised? We have grown so accustomed to the narrative that we are a divided nation, we don’t realize that actually, when it comes to women’s rights, we’re almost entirely united in supporting them.
Even among those who voted for Trump, the majority do not fully support the agenda he aggressively advances on these issues. Actually, the gulf between what women in America want—and the mandate the new administration takes on their behalf—is glaringly wide.
We know that women hold a lot less power in the U.S.: they make up less than 13 percent of police officers nationwide; they publish fewer than 20 percent of newspaper op-eds; they hold just about one in five political seats around the country, and they are much more likely to be poor, and raising children alone.
Yet there is a competing narrative brewing among some women in America who reject these facts. This narrative hinges on personal experience, and perhaps a culture of personal resilience and independence. While millions of women marched on January 21, others called them out on social media as privileged, silly or feeling sorry for themselves.
But personal experience is not a wide enough lens to understand discrimination in America. For that, we have to examine the facts. And the facts are that countries with strong support for women’s rights also have more prosperous economies, stronger national security, less corruption, less poverty and lower spending on defense.
We need journalists to report on these facts, and in particular, we need journalists focused on women’s issues.
The power of media to speak truth to power is as strong as it has ever been. I remember when a single photo printed in the Washington Post turned the tide of public opinion against President Nixon. It was of Rose Mary Woods, Nixon’s secretary, demonstrating how she had accidentally erased 18 minutes on Nixon’s private taping system. She was pictured extended sideways in her chair, one heeled foot reaching for the machine pedal below her desk and one arm flung overhead to the telephone button she claimed to have pressed in error. It was plain to this then 11 year-old that the contorted “Rose Mary stretch” was a whopper.
Truth is often uncomfortable—but there’s no viable alternative. And just as we did in the ’70s, we still rely on journalists to discover and report it.
Sarah O’Hagan is the board chair of the Fuller Project for International Reporting, an independent media organization that reports the news that matters most to women, around the world and in the U.S.
It is important to stay aware of issues that effect women in this political climate. Why? Women are one half of the worlds population. The other half may not approve of all the time. They want to control us, what we think and our bodies. To take care of ourselves and our daughters, sisters and granddaughters we need to be alert for what is happening that will negatively impact women and women’s lives.
As gender issues have increasingly become central to this election — from Trump’s taped “locker-room talk” to the wave of sexual-harassment allegations that followed — it’s been easy to start feeling hopeless. The excitement of a woman approaching the White House is tempered by the vile misogyny of her opponent, who will eagerly gaslight, humiliate, and exploit women in order to stop her getting there.
But there’s something of a silver lining to the nastiness. Trump’s egregious behavior — in addition to laying bare GOP misogyny — is making it impossible to ignore the ongoing realities of sexism in this country. And many women are seizing this moment to make their voices heard. As the presidential campaign enters its final throes, I spoke to nine women about how this election has moved them to fight back against misogyny in their own lives, and how they plan to carry that mission forward beyond November 8.
Piper, 24, digital archivist
“Not only is this my first time voting for a Democrat, but up until a few months ago, I was a red-blooded, rural, Christian conservative from North Dakota. For the first time, hearing the sexism, hatred, and fear in Trump’s message opened my eyes to the insidious ways that I had been allowing sexism and the patriarchy to govern my life, but had always made excuses for it, justified it, and managed to ignore it because it was in less-offensive packaging. While his words are like barbed wire, the message is the same when coming out of the bills and legislation from more reasonable party members. Now I can’t look away. Thanks to Trump, I’m a newly awoken woman and am proselytizing everyone in my family, my hometown, my (former) church, everyone from my old life: It’s easy to denounce a dog who’s barking this loudly, but whether he’s howling or not barking at all, he (and the party at large) are the same dog.
Everyone else in my life, though, has really engaged in the conversation and, for the first time, we’re willing to discuss the ‘sacred’ GOP in a critical light. My formerly conservative boyfriend has come with me on this journey and now freely admits to being a feminist himself, though a few months ago, before this election cycle, I think through perpetuated misinformation, he would have considered it a dirty or shameful word.”
Lani, 45, professor
“My female colleagues and I have an informal network to help us navigate the sexual predators or rampant misogynists in our midst. We will warn each other about the bad behavior in various departments so we can navigate ourselves and our students away from those places. It seems like the typical strategy of the powerless, doesn’t it?
I recently I got an email from somebody in one of these known departments. The email had a job and asked me to send potential candidates their way. Instead of ignoring it or deleting it like I might normally do, I decided to write back. I let the sender know that their department was known for having an unchecked sexual predator in their midst. I let the sender know that under no circumstances would I advise a junior colleague to take a position in the department given the nonresponse of the administration to complaints that I know were lodged by some of my colleagues there.
I am quite clear that this shift in my response comes out of my frustration at how women are continually silenced and how this response, in turn, manages to protect toxic bad behavior. But I also know that we often feel powerless because our complaints are met with nonresponses by universities. I hope that withholding potential strong candidates can incentivize universities to do better. I think, like many women, I am fed up with our silence around chronic abusers. It was right after Sunday’s debate that I chose to respond in that way. The connection was quite clear.”
Ashley, 35, public-relations professional
“In my high-school years I was a pretty active member of the local riot-grrrl scene, but as I got older I sort of fell out of touch with my own feminism until this election. It’s brought me closer to the women in my life — my mom, my sister, and my friends of all forms of feminism — people of color, LGBT women, and my concerns lie in how we keep this going past November 8. Just because misogyny right now has a face and a name in Donald Trump, doesn’t mean it is done.
One of the ways I’m thinking about extending this beyond November is by becoming more engaged in political issues impacting women on a local and state level, especially looking at things like equal pay, health care, and parental leave. I’m also taking a more active role in my profession to mentor and support younger women to develop more confidence in sharing ideas and owning their seat at the table. I think the biggest change in behavior is looking at women’s issues beyond those that directly impact me. Being less selfish with my feminism and thinking about how political policy impacts women of all ages around the world. I feel closer to the women around me as we’ve shared our experiences with misogyny and learned a lot from some of their particular experiences as women of color and LGBT women. My mom and I haven’t always seen eye-to-eye on who we vote for, but as a nurse she’s felt a lot of sexism in the workplace, and that’s drawn us closer together.”
Maybe that this entire, convulsive moment of horribleness is also an opportunity to talk about it, as painful as itis.
Sonia, 30, writer
“After the [Access Hollywood] video came out, what I saw happening on Twitter was the cycle of making jokes about this phrase. But I was like: I actually think that’s very much a real thing, and not everyone realized that. And women who had experienced that maybe felt like they were floundering, because it’s really confusing when something that has happened to you, that made you feel like a victim and was traumatizing, hits the news cycle, because then you are facing it regularly. And then, when it becomes something that is funny, it minimizes what it really is.
So I posted this thing on my Twitter that was like: I’m sure that a lot of women are remembering the time this happened to them, and if this has happened to you, share it. It seemed important to share what that story was. So I started doing that, and I was surprised at how many responses I got. It was pretty crazy how many women responded from all kinds of ages, like, I was walking on the street, or in a boardroom, or in a concert. It was really intense — responses kept coming in. So many women were saying: This is this thing that sounds like a joke, and this is the reality that we live in. And I wasn’t quite prepared for the reality that we live in, that so many women could say something that was so upsetting. It was both me trying to make a point and me realizing a point. It was pretty emotional hearing all of this. It sort of has felt like this is the only thing I can do.
What’s cool is I’ve seen women with much bigger follower counts do the same thing. It sort of seems like there’s this massive catharsis happening where a lot of women who wouldn’t have felt comfortable to speak up even a couple of years ago are realizing that they don’t have to be afraid of what will happen, and maybe that this entire convulsive moment of horribleness is also an opportunity to talk about it, as painful as it is.”
Jen*, 26, freelance producer
“I think even in my adulthood, even until very recently, and kind of even now, I have this weird thing in my head of, Oh, sex is a compromise. Which it can be. But I think I have never really stood firm in my ability to say no to things. We have this idea that women have the right to say no, but I’ve always thought of that as, ‘I have the right to say no to a stranger.’ I never really thought about that as, ‘Oh, I have the right to say no to someone I like and care about, because I still have autonomy.’ And I think my view is kind of shifting about what I’m willing to take or not take.
I had some very interesting conversations when the Donald Trump stuff came out, partially because I tweeted a story about experiencing a sexual assault. Guys started tweeting at me saying, Oh my god, this is so terrible, I can’t believe women go through this, what can we do to help? And then I thought through the guys in my life who generally think of themselves as respectful towards women, and who I generally think of as respectful towards women, but when I got into bed with them it was like: No, you pushed me way too far, over and over again. I think one of the things we can do is help the ‘good guys’ to see their blind spots. So, I called some of those guys who had made me uncomfortable and actually had some amazing conversations. Because there are things like that that I remember so unbelievably vividly, because I was so uncomfortable at the time, that they hardly remember at all.
There was one situation that made me immensely uncomfortable. So I wanted to talk to the guy about it. I tried to talk to him about it that morning, but he wouldn’t hear it, and then when I eventually did bring it up, he kept shutting me down. And that night rang in my head over and over because it was so uncomfortable for me. So we hadn’t talked in a while and I emailed him, and I was just like, Hey, it’s been a while, but do you think we could have a conversation? And I don’t know if it’s because time went by or what, but we talked, and we had the conversation, and I tried to tell him in very calm terms, like, I’m not here to attack you, I just need you to know this is how I felt, and I just want you to be aware of it for the future. And he was amazingly responsive. Of course, one conversation doesn’t solve anything, but I’m kind of happy that he kind of gets it.”
Emily, 28, journalist
“In general, I’ve noticed that I’ve really been relishing the moments when I’m surrounded exclusively by women. I’ve also realized how lucky I am to have those moments automatically as a part of my day since I work on an all-female team in the fashion industry. I feel like that’s a luxury and a built-in support group not many women get to experience in their lives.
This past Friday, I was egged by a man while having a conversation with friends in a courtyard about creating safe spaces for women … After our initial shock, the experience weirdly bonded us together and allowed us to have a deeper conversation and open up about previous experiences of violence or alienation we’ve had in our lives.”
Colleen, PhD student and researcher
“While a graduate student at Duke, I was sexually assaulted. Due to a combination of denial, exhaustion, and fear of professional judgment, I didn’t follow up on my police report. I later found out that this man had sexually assaulted other graduate students in the area and had a history of sexual solicitation and abuse of children. Knowing this, I decided I could no longer stay silent, and I agreed to provide testimony in child-custody and physical-assault charges against him at the time. He then threatened me and told me that his partner was a prominent staff member at Duke, and that they had accessed my records, that they knew things about me, and that they would make me be silent.
This election cycle has shown me that no matter how high-achieving, every woman is susceptible to sexual harassment and violence. This has inspired me to share my own stories of assault and harassment more broadly, because it is important that more women and men know that sexual assault doesn’t happen to just one type of woman and that victims shouldn’t be embarrassed because of what they have been through. [Becoming involved in grad-student unionization efforts on campus] is for me an effort to ensure that there are external bodies which monitor and prevent what happened to me from ever happening to another women or child, and in so doing, return the university to its place as a source of light, knowledge, and right in society.”
Ainsley, 28, software designer
“Watching the unbelievable double standards of this election, I’ve been motivated to redraw the division of domestic labor in my own relationship and talk my female friends through the same.
I feel like there has been a noticeable shift in the women that I talk to everyday in my life. What I noticed happening is, overall, there has been general lower tolerance for this kind of stuff, whether it’s situations in the workplace, or out in public on the street, or the sort of normalized things that play out in our hetero relationships. I was having these conversations with some of my women friends in a Slack group, sharing complaints, those of us who live with our boyfriends, about how much we do, and how it’s so difficult to get them to meet us halfway. I realized I had to lay out all the things that I did without asking or that were going unnoticed. There were so many things I took on by default.
Watching the election play out and seeing how much work women have to do to be considered the equal of men made me angry, and I started reading more about feminism and realizing that the progress that we’ve made hasn’t gotten us out of traditionally female responsibilities. So, like when women went back to work, it didn’t mean we weren’t still expected to keep our places looking clean. These dynamics are still playing out.”
Vinca, 26, grad student
“I’m planning to volunteer on Election Day. I have volunteered before, in 2008, working on the Obama campaign a little bit. I phone banked and handed out ballots. But Trump is so scary. And as a woman, I don’t know if I would feel safe in a country run by him, and I don’t know if my friends, who are other things that are not white men, would feel safe in a country run by him. I live in Toronto, and I’m only [back home in Chicago] for six days, and I was not planning on using one of them volunteering — but yeah. He’s just so scary.”
*Name has been changed.
Women finding misogyny continues to be an ugly truth in America.
Those of us of a certain age are familiar with what these women are describing. Misogyny has been just as real in American History as Slavery is. It is part of the reason I became a feminist. We need to be a country of equality: equality between races, religions, genders, and economic status. That is what the Founding Fathers were trying for in our beautiful and elegant Constitution. A real American should never think of another American as less than they are. We are all the same. We all require food, water, sleep. We all have feelings and need to be loved.
Man, woman; black, brown, white, yellow; Christian, Jew, Muslim, Sikh, Buddist, or Atheist; Democrat, Republican, Independent, Libertarian; we are all the same.
It’s about time we started treating each other that way.
These women are not celebrities. You probably don’t know their names. They have goals they have been working on for years now. I am sure there has been more people in their lives who are discouraging them; than there have been to support their goals and dreams.Don’t let the naysayers, the negative people stand in your way. You are strong. You can do whatever you really want to do.
Namaste,
Barbara
You already know about the Power Women: the celebrities and moguls, the world leaders and dignitaries, the stars who can dominate a news cycle with a single tweet. Lots of these women—like Nicki Minaj, Caitlyn Jenner,Hillary Clinton and Angela Merkel—are on this year’s TIME 100. But influence and fame are not the same thing, and this year’s list also includes women whose impact far exceeds their fame. You may not know who they are (yet). Here’s why you should.
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Jaha Dukureh
Neilson Barnard—Getty ImagesThe Gambian activist is a leader in the fight to end female genital mutilation, a practice that affects more than 200 million girls worldwide. Dukureh herself was cut in Gambia when she was just about a week old. At 15, she was sent to the United States to marry a much older and unknown man. When she got married, she learned that she had been subjected to the most extreme form of genital mutilation: her clitoris and labia had been removed, and her vagina had been stitched shut with only a small hole for urination and menstruation. Now remarried and the mother of three, she’s leading a movement to end female genital mutilation worldwide, and raising awareness about the the practice in the United States: after herChange.org petition got more than 220,000 signers, the Obama administration announced it would commission a report to study the problem.
Jaha Dukureh
Neilson Barnard—Getty ImagesThe Gambian activist is a leader in the fight to end female genital mutilation, a practice that affects more than 200 million girls worldwide. Dukureh herself was cut in Gambia when she was just about a week old. At 15, she was sent to the United States to marry a much older and unknown man. When she got married, she learned that she had been subjected to the most extreme form of genital mutilation: her clitoris and labia had been removed, and her vagina had been stitched shut with only a small hole for urination and menstruation. Now remarried and the mother of three, she’s leading a movement to end female genital mutilation worldwide, and raising awareness about the the practice in the United States: after herChange.org petition got more than 220,000 signers, the Obama administration announced it would commission a report to study the problem.
Dr. Laura Esserman and Dr. Shelley Hwang
Jim Wilson—The New York Times/Redux; Evan Kafka for TIMEThese oncologists are pioneering an approach to breast cancer that is more personalized and far less invasive than the current standard treatment options. They’re on the front lines of a medical movement that now questions whether difficult repeated surgeries and radiation for early-stage breast cancer, known as ductal carcinoma in situ (DCIS), should be the standard of care or whether active surveillance and certain drugs may be sufficient to contain these pre-tumors in some women. Since 20-25% of breast cancers diagnosed through screening are DCIS, Dr. Esserman and Dr. Hwang’s research could affect how breast cancer is treated for thousands of women, and could help prevent needless mastectomies.
Christiana Figueres
Frederic StucinThe Costa Rican diplomat was appointed the Executive Secretary of the United Nations Framework Convention on Climate Change (UNFCCC) in 2010. She’s orchestrated successful international climate conferences, including the landmark Paris meeting in 2015. The Paris Agreement, which requires nearly 200 countriesto commit to reducing greenhouse gas emissions and invest in addressing climate change, has been widely hailed as the most ambitious climate agreement in history.
Guo Pei
Miguel Medina—AFP/Getty ImagesOne of China’s most daring and prolificfashion designers is taking the international fashion scene by storm. Known for fantastical designs inspired by the Chinese Imperial Court, Pei designed Rihanna’s famous fur-lined yellow gown with the enormous train from the 2015 Met Gala. Despite her massive following in China, Pei had not shown her work in a major fashion show until January, when she debuted at Paris Fashion Week.
Matt ChingThe University of Hawaii geochemist and geobiologist is known for her research using stable isotope analysis to analyze fossil forests. She made waves this year with Lab Girl, a bestselling memoir about botany and her life as a scientist, that doubled as a call to action to protect the Earth’s plant life. She’s also beenoutspoken about gender dynamics and sexual harassment in the academic sciences.
Yayoi Kusama
Alex Majoli—Magnum for TIMEThe 87-year old Japanese artist (who was a contemporary of Andy Warhol’s) is known for her abstract expressionist work that often includes polka dots, patterns, and nets. She works in painting, sculpture, drawing, film and installation, and she’s considered one of Japan’s most prominent contemporary artists. Her installation Infinity Mirrored Room opened the Broad Museum in Los Angeles last fall and drew praise from Adele among many others.
Sunita Narain
Courtesy of Centre for Science and EnvironmentThe director of the Center for Science and Environment has long been one of India’s most prominent environmentalists. She’s led campaigns against Coke and Pepsi for including high levels of pesticides in their sodas (an allegation which both companies vehemently deny). She has campaigned for decades to reduce air pollution in New Delhi. She brings social awareness to her environmentalism, recognizing poor and marginalized populations as crucial for environmental progress.
U.S. Air Force—The New York Times/ReduxShe’s currently the Commander of the Pacific Air Forces, but General Lori Robinson just got a big promotion. In March, Defense Secretary Ash Carter announced that President Obama will nominate General Robinson to be the next head of the Northern Command, putting her in charge of all military activity in North America. If confirmed by the Senate, she will become the first woman to lead a U.S. combatant command, one of the most senior roles in the U.S. Military.
Kathy Niakan
Courtesy of The Francis Crick Institute
This developmental biologist is the first ever to receive regulatory approval to use a powerful new gene-editing technology on human embryos. In February, the United Kingdom’s Human Fertilisation and Embryology Authority approved Dr. Niakan’s application to use CRISPR–Cas9 to permanently change the genome of human embryos. Her research will lead to a better understanding of which genes are crucial to embryo development, and could help develop new treatments for infertility. Her study is likely the first in what will be a series of experiments in which we make ever more impactful changes to the genome, not only to improve our understanding of disease, but to cure them as well.
Ibtihaj Muhammad
Daniel Shea for TIMEAs the first Muslim woman who observes hijab to qualify for the U.S. Olympic Fencing team, Ibtihaj Muhammad is already a pioneer. But she’s also taking political risks, by speaking out against anti-Muslim rhetoric. Her upcoming appearance at the Olympics, wearing hijab, is being hailed as a moment of pride for American Muslims.
First women couldn’t be in the military because it was too “tempting” to have women on military bases. Next, we could have women in the military, but they could only do non-combat duty. Now, women in the military can be in combat.
As a pacifist, I don’t want any of this; I’ve always been a pacifist and I’m sure I will die a pacifist. As a feminist, however, I support a woman’s right to choose what do with her life, and that includes military service.
What disturbs me about women in the military isn’t that they want to go and serve their country, or that they want to be able to fight for their country; it is the fact that sex, once again, is being used as an excuse for harassment, molestation and rape.
For thousands of years, males — i.e. Adam and all non-feminist men after — have used the excuse “she made me do it”. There is not a legitimate reason, ever, to sexual molest, rape, attack or violate a woman. In actuality, these things have to do with power and control, not with sex.
The military is the American bastion of male power and control. The good old boys are going to have to suck it up and get a grip on themselves; they need to realize that the only thing they have legitimate power and control over is themselves, and begin to act accordingly.
US Military Accused of Punishing Sexual Assault Victims in New Human Rights Watch Report
The United States military wrongfully discharges rape survivors while routinely avoiding punishing the accused rapist, according to a report published Thursday from Human Rights Watch.
The report details the accounts of several members of the armed forces being discharged for “personality disorders,” after being drugged and assaulted, including Juliet Simmons, Diana Gonzalez and Amy Quinn.
At times, the 270 members of the military interviewed said they were accused of lying about their rape, while other times being told to stand at attention for six to eight hours a day as punishment for making the ordeal an issue to begin with, as in Amy Quinn’s case.
U.S. military members are coming forward with accounts of what happened after being raped while on active duty.Source: Chip Somodevilla/Getty Images
The organization’s detailed analysis of some of the military’s rape cases was immediately denied by the military, which, in an email to CNN, accused HRW of not actually reviewing service records. As HRW notes, however, the military has been forced to provide several of the records they analyzed as public records.
“All too often superior officers choose to expeditiously discharge sexual assault victims rather than support their recovery and help them keep their position,” the report notes. “Very few sexual assault survivors we spoke to managed to stay in service.”
Traditionally women have been seen as and forced to be second class citizens. All throughout written history, they have been expected to obey their husbands, accept any and all violence. They have been supposed to tolerate adultery. They have been made to feed their families with little or no help from their man. Marriage was a business arrangement to solidify relations between countries, as a mediation between warring clans or families. Marriage also used to require a bride price. Marry my daughter and I will give you 10 horses, 12 goats, and 6 bracelets of silver. We like to think times have changed but women continue to cook, clean, have babies and never speak about anything important.
Violence is happening around the world to men, women and children, but the women and children carry the brunt of the scars of the violence. Women may not look strong, but millions are strong. This is the story of such women and what they chose to do when violence drove them from their villages.
To the bravery and strength of every woman who surmounts her poverty, illiteracy, and homelessness and carves out for herself and her children a better life: I say you are heroines. Be proud of yourselves and children be proud of your Moms. Their strength keeps you all alive. Their bravery has shown the people of Colombia that women and children do matter. It shows that violence does not always win.
Displaced by violence, Colombian women build their own city
WITW STAFF
04.21.16
LIGA DE MUJERES DESPLAZADAS.
Some 6 million Colombians, more than half of them women, have been forced out of their homes due to a decades-long conflict between leftist guerrilla groups and parliamentary forces. On a plot of land outside the municipality of Turbaco, a group of displaced women have convened to build themselves a new home. They call themselves “The League of Displaced Women,” and their village the “City of Women.”
According to a feature in The Guardian, the idea for a female-fronted village was first conceived by displaced women living in El Pozón, an impoverished neighborhood of Cartagena. “We realized we had so many things in common that were affecting us,” said Yajaira Mejía, whose husband was murdered in 2001. “We were in a critically vulnerable state.” With the help of Patricia Guerrero, a lawyer from Bogotá, the women lobbied government agencies and eventually were granted enough money to buy land on the outskirts of Turbaco. The League of Displaced Women trained in construction, and began building houses. There are now 102 homes in the City of Women.
The League’s path to independence has not been easy. Because they were labeled as leftist guerillas, they have been susceptible to violence by right wing forces. Unidentified men once set fire to the City of Women’s communal hall, and the daughter of a founding League member was murdered. The partner of another League member was killed and dismembered.
But the women have not been deterred from their mission to empower female victims of internecine violence. The League has submitted a complaint with the Inter-American Commission of Human Rights, claiming that the Colombian government failed to protect them from gender-based violence. And Patricia Guerrero, who is now the director of the League, has been pressing the government to expand the City of Women. “We built 100 houses,” she told The Guardian. “The government should build 100 more for other members of the organization.”
Colombia’s City of Women: a haven from violence
Women who had lost everything to conflict came together in their struggle for survival, learning the skills to build a neighbourhood of 102 homes
As with most Colombian cities, the roads of the busy northern town of Turbaco are laid out in a grid of numbered streets and avenues. But in one particular neighbourhood the main thoroughfare has a special name: Street of the Women Warriors.
The designation is a fitting tribute to the indomitable spirit of the women – all victims of Colombia’s decades-long internal conflict – who came together, organised themselves and built the neighbourhood of 102 homes with their own hands.
The idea for the City of Women was born in El Pozón, a poor, crowded and impoverished neighbourhood of Cartagena, far from the stunning colonial architecture that draws tourists from around the world. The city’s marginal neighbourhoods instead attract hundreds of thousands of people forcibly displaced from other areas of the country.
Nationally, more than 6 million Colombians have been forced from their homes since 1985, when records began. More than half of those displaced are women, many of whom were widowed by the war and face raising their children alone.
Yajaira Mejía, 45, was forced from her home twice. First, in 1998, she and her family fled the town of Plato, Magdalena, for Valledupar when one of her brothers-in-law was killed and another disappeared. Then, in 2001, her husband – who sold fruit and vegetables on Valledupar’s streets – was shot dead.
By the time Mejía arrived in El Pozón with her two small children, joining thousands of other displaced people, women there had already started organising. They would meet in the yards of their homes, precariously built from plastic tarp.
They were victims of the warring factions, including leftist guerrilla groups, rightwing paramilitary armies and even government forces. But what brought them together was their new struggle to survive.
Deyanira Reyes left, Eidanis La Madrid, Paula Castro, and Yajaira Mejía at the offices of the League of Displaced Women in the City of Women, Turbaco. Photograph: Sibylla Brodzinsky
“We realised we had so many things in common that were affecting us,” says Mejía. “We were in a critically vulnerable state.”
Patricia Guerrero, a lawyer from the Colombian capital Bogotá, encouraged and guided them. They called themselves the League of Displaced Women.
“She told us about our rights and helped us identify our needs,” says Mejía, noting that most of the women were unaware that as victims of the conflict they were entitled to aid and support from the government.
“Patricia made us realise that we needed to demand our rights, not ask for handouts,” she says.
They were labelled leftist guerrillas, which put them at risk of retaliation by rightwing paramilitary militias that had a strong and growing presence in the area. When one member of the group was raped, the league took it as a warning for all of them.
Still, they continued meeting, organising, planning.
One of the most pressing needs for the women was safe and stable housing for them and their families. After years of lobbying and knocking on the doors of aid agencies and government offices, they secured enough money through grants and subsidies to buy land on the outskirts of Turbaco.
The women trained in construction, and set out to build their own homes.
“We wanted to do it ourselves, to make these houses really ours,” says Deyanira Reyes, 48, another member of the league who lives in the City of Women.
In the darkest days of her displacement, when she lived in a squatter village, Reyes had a recurrent dream of walking up to a house and opening the door with a key. “It wasn’t a mansion, but it was my home,” she says.
Her dream became reality in 2006 when the league completed the 102 houses comprising the City of Women, each 78 sq m with a combined living/dining room, a kitchen, two bedrooms, a small backyard and a front porch.
Things didn’t always go smoothly, Mejía and Reyes recall. In 2004, the partner of one woman disappeared. He was a security guard at the breezeblock factory run by the league.
When his dismembered body was found several days later, construction work was halted and several women decided to pull out from the project.
“We panicked,” says Mejía. “We were afraid to go out on to the streets.”
But the man’s widow begged the women to continue. “She gave us the strength to carry on,” says Reyes.
In 2006, unidentified men set fire to the thatched roof of the communal hall where the women held their meetings. They rebuilt it.
And in 2011 the adult daughter of one of the founding women of the league, who was living in the city, was murdered.
“We make some people angry with our persistence,” says Mejía.
Guerrero, the director of the league, says she is now pressing the government to build more homes. “We built 100 houses – the government should build 100 more for other members of the organisation,” she says.
But the league is not just about building homes. It is also about creating female leaders.
Throughout the process of discovering and demanding their rights, the women have become more confident. “When we started off, these women couldn’t look a mayor in the eye. Now they’re not afraid of anything,” she says.
Guerrero is turning her attention to demanding justice and reparations for the crimes committed against the women and against the league as an organisation.
Not one of the 144 individual cases of crimes against the women, which include murder, rape and forced disappearances, has been resolved. No one has been held to account.
League of Displaced Women members Paula Castro, left, and Yajaira Mejía stand by a plaque on the Street of Women Warriors honouring lawyer Patricia Guerrero, who helped found the group. Photograph: Sibylla Brodzinsky
The same is true for the crimes against the organisation.
The Inter-American Commission on Human Rights is studying the admissibility of a complaint the league brought against the Colombian government for a failure to provide access to justice and prevent gender-based violence.
This comes as the government is preparing itself for a post-conflict scenario if a final peace deal is signed with the Farc, which could happen soon.
A study of the league’s experience by the University of Los Andes in Bogotá recommended that the group’s work be studied and replicated by other organisations.
“In particular we would like to underscore the surprising combination of concrete projects to relieve poverty with strategies of long and short-term legal challenges and lobbying efforts on both a national and international level,” the study’s authors wrote.
As a successful organisation, the League of Displaced Women is preparing the next generation to continue to fight for women’s rights.
“Boys and girls who are growing up in the City of Women suckled the breasts of women becoming aware of their rights, demanding them. They have grown up with it,” says Guerrero.
“And they will continue our fight.”
Let us all help them continue the fight, the work, the sacrifices. Let us lift up our voices and declare that all violence must stop in this world. Let us support all of their brave efforts.
DURING oral arguments last week before the Supreme Court in Whole Woman’s Health v. Hellerstedt, Justice Elena Kagan noted that she was struck by the clear relationship between abortion restrictions in Texas and the closing of abortion clinics. “It’s almost like the perfect controlled experiment as to the effect of the law, isn’t it?” she said. “It’s like you put the law into effect, 12 clinics closed. You take the law out of effect, they reopen.”
How women respond to these closings, however, is another story.
We do not have large enough surveys to discern behavior in different states or to track how it has changed over time — and in any case, people may not feel comfortable sharing the truth in a survey.
Google searches can help us understand what’s really going on. They show a hidden demand for self-induced abortion reminiscent of the era before Roe v. Wade.
This demand is concentrated in areas where it is most difficult to get an abortion, and it has closely tracked the recent state-level crackdowns on abortion.
In 2015, in the United States, there were about 119,000 searches for the exact phrase “how to have a miscarriage.” There were also searches for other variants — “how to self-abort” — and for particular methods. Over all, there were more than 700,000 Google searches looking into self-induced abortions in 2015.
For comparison, there were some 3.4 million searches for abortion clinics and, according to estimates by the Guttmacher Institute, there are around one million legal abortions a year.
The 700,000 searches included about 160,000 asking how to get abortion pills through unofficial channels — searches like “buy abortion pills online” and “free abortion pills.”
There were tens of thousands of searches looking into abortion by herbs like parsley or by vitamin C. There were some 4,000 searches looking for directions on coat hanger abortions, including about 1,300 for the exact phrase “how to do a coat hanger abortion.” There were also a few hundred looking into abortion through bleaching one’s uterus and punching one’s stomach.
Search rates for self-induced abortion were fairly steady from 2004 through 2007. They began to rise in late 2008, coinciding with the financial crisis and the recession that followed. They took a big leap in 2011, jumping 40 percent. The Guttmacher Institute singles out 2011 as the beginning of the country’s recent crackdown on abortion; 92 provisions that restrict access to abortion were enacted. There was not a comparable increase in searches for self-induced abortions in Canada, which has not cracked down.
Of course, we cannot know from Google searches how many women successfully give themselves abortions, but evidence suggests that a significant number may. One way to test this is to compare abortion and birth data.
In 2011, the last year with complete state-level abortion data, women living in states with few abortion clinics had many fewer legal abortions.
Compare the 10 states with the most abortion clinics per capita (a list that includes New York and California) to the 10 states with the fewest abortion clinics per capita (a list that includes Mississippi and Oklahoma).
The number of new state laws that restrict abortion spiked in 2011. Women living in states with the fewest abortion clinics had 54 percent fewer legal abortions — a difference of 11 abortions for every 1,000 women between the ages of 15 and 44.
Women living in states with the fewest abortion clinics also had more live births. However, the difference was not enough to make up for the lower number of abortions. There were six more live births for every 1,000 women of childbearing age.
In other words, there appear to have been some missing pregnancies in parts of the country where it was hardest to get an abortion. Self-induced abortions could be playing a role, although more research must be done on rates of pregnancy and unintentional miscarriage in different regions.
One recent survey in Texas also reported a surprisingly high number of attempted self-induced abortions. It found that 4.1 percent of Texas women were sure or suspected that their best friend had tried a self-induced abortion. The researchers asked about best friends because women may not feel comfortable admitting their own attempts. In fact, so much secrecy surrounds abortion today that it is likely that many women would not know that their closest friends had tried a self-induced abortion.
According to another survey, which was published in Sociological Science, 34 percent of Americans who have been involved in an abortion — either they had one or they were the potential father — disclosed this to no one else. Among those who did tell others, they told an average of 1.2 people. We can expect that people would be even less likely to inform friends and family members about self-induced abortions.
No one has the right to tell any woman what to do with her body. This is pure misogyny. Some women just don’t want to have children. They know whether or not they are ready to have children or not. If we ever get a 100% successful birth control, we will have less abortions. Abortions have been performed since the beginning of time in all civilizations and cultures. Women have always fought to control their bodies and their reproductive experiences. We can’t go back to the self abortion because we will have a spike in the number of women who die from the complications of the procedure. They people will scream again because women are dying. We are in a crazy circle of cause and effect. This decision is a woman’s decision, not a societal decision.
I chose my subject this evening because I read a social media comment which described a feminist as a woman somewhere between an angry alien and a rabid wild animal. Now, I did not respond to the individual because I continue to work for peace and compassion in the world and in my personal world.
In case you are not aware, I am proud to be a feminist. A feminist is a woman. Just like any other woman. There are some differences. Feminists are men and women who believe females are people just like any man is a person.
Feminists also believe in equality. They believe that both sexes are born equal. Not every man can drive a race car at 100 mph, and not every woman can turn out a perfect Beef Wellington. Feminists do look at the world and see what is wrong and unjust. Some people look and turn away because what they see is horrific. For all of the wonderful people in this world of ours, there are many who are evil.
A feminist looks at what is wrong in the world and sees it and then begins to look at how it can be changed. Whether a feminist man or woman, they will not turn away from the ugliness but will work, speak out, write, protest to change the wrong.
We, as women, have the vote because of women like Susan B. Anthony and Elizabeth Cady Stanton and hundreds of Suffragettes (feminists) worked to make Congress to give us the vote. They even went to the dire length of handcuffing themselves to the White House fence. They were arrested, and once in jail they went on a hunger strike and the media told the world and we got the vote. This is of course, a simplified version of the tale.
I became a feminist in the seventies. Abuse was the issue that ignited my heart and passion. I do not believe that one person has the right to hit another. Women and children have the right to live without violence and fear. If a woman is the abuser, she needs to face the same consequences as any man who batters.
Women have the right to make their own decisions. To marry or not to. To pick her friends. Men have control over their bodies and the government would never think to tell them what to do with them. Even the man who hires the prostitute is usually protected from prosecution, while the woman is charged and will be in jail at least overnight. The government has repeatedly tried to control women’s bodies and how we choose to use them.
A feminist is a person who feels that women should receive equal pay for equal work. We have never had this in the USA. My sister found out she was making less than the men in her department. She was, justifiably, upset. She was doing more work than literally anyone in the company (when she left, her duties had to be spread over 5 people), yet she still made less than men with less education. Was that right? No.
Some feminists are wonderful wives and mothers, both stay-at-home mothers and working mothers. It is what they choose to be and that is great. I, myself, have nine grandchildren. I have also marched for Hard Hatted Women. Women who wanted the right to work in construction. It is their right to choose how to support themselves and /or their families.
So, like black lives matter, so do women’s lives. And for those who disagree, perhaps a long look in a mirror would be a good thing to try. Hugs, Barbara
This poem was written by May Swenson. She has written prose and poetry. In 1970 Ms. Swenson was elected to the National Institute of Arts and Letters. She has won many other awards for her moving and praiseworthy work.
Hi, All! It’s IdealisticRebel’s sister, and I’m hijacking her blog for the day (with permission, of course).
Tomorrow, I will be participating in a panel hosted by the American Association of University Woman (AAUW) in what is being called a STEAM Conference which encourages young women, still in Middle School and High School, to enter traditionally male fields.
You may have heard of STEM – Science Technology Engineering and Math. AAUW recognizes that there is a growing need for women to enter the realms of digital Art as well, so STEM becomes STEAM, and I will be doing my part to encourage the young attendees to break out of traditionally female roles and join the ranks of the STEAM Women.
What’re my credentials? I’ve worked in male-dominated fields for 22 years — first in Architecture, as a Computer-Aided Drafter/Designer, and now as a Technical Support Analyst for a major software company in North East Ohio. More than that, my first attempt at a college degree was in Engineering. Currently, I hold 3 degrees — Associates’ in both Architectural CADD and Computer Networking, and a Bachelor’s in Network Security Systems.
What’s my message? It’s not the traditional one that so many women have heard all their lives:”math is hard” and “technology is for boys”.
Math can be hard, but it can also be fun — and you really do use it everyday (try balancing your checkbook without it)! Technology wasn’t made for boys, it was made for people and the last time I looked, Women And Girls Are People, Too (I know, this comes a shock to some people, but it’s a fact of life, nonetheless).
Is it easy being “the only chick in class”, as I was for most of my last two degrees? Not always, but that shouldn’t stop the next generation. Because if enough girls and young women enter STEAM fields, they won’t be the only female in class; they’ll be part of the norm, no longer a sidebar, but the main article, as it were.
That’s not enough reason to do it, of course; just to increase the numbers isn’t a reason why anyone should go into any field. The reason should come from you:
Because Science means that when you look up at night, you don’t just see “diamonds in the sky”, you see balls of hot gas, billions upon billions of light years away, with worlds swirling around them, and the fact that the light of those little diamonds left their home stars before the Earth was born blows your mind, and you want to know more.
Because Technology means that you know the difference between a bit and a byte and you want to make Apps that make people’s lives easier.
Because Engineering means that when you see an electric car go by on the road and your first thought isn’t that it looks cool, or even how much money it costs to run, your first thought is what makes it go?
Because Art means that you play video games, alone or online, and you find yourself sketching the characters and want to make those characters you sketch come alive.
Because Math makes sense to you, because numbers never lie and they make the world a more orderly place.
But mostly, just because you are YOU and you deserve to do what you love, no matter what that is, and no matter what other people think is ‘gender appropriate’.
Because you’re a person, too, and people get to make their own choices.
Make your choice, whatever it is, traditional or not. Just be sure the choice you make is yours.
This Is What A Little Over A Year Of Religious Women Breaking Down Barriers Looks Like
The Huffington Post | By Antonia Blumberg
Posted: 03/10/2015 9:48 am EDT Updated: 03/10/2015 9:59 am EDT
Joint-Nobel Peace Prize winner Malala Yousafzai from Pakistan waves as she arrives to speak on stage during the Nobel Peace Prize Concert in Oslo, Norway, Thursday, Dec. 11, 2014. Malala Yousafzai from Pakistan and Kailash Satyarthi of India received the Nobel Peace Prize on Wednesday for risking their lives to help protect children from slavery, extremism and forced labor at great risk to their own lives. (AP Photo/Matt Dunham) | ASSOCIATED PRESS
March marks Women’s History Month, a time to celebrate and critically assess the ways in which women’s rights have and have not progressed around the world.
In the realm of religion, there is still much work to be done, as many faith traditions continue to bar women from seeking ordination and fail to recognize the important role women play in the spiritual lives of their communities. In other ways, though, women have made serious strides in the last year, taking on new leadership roles in their denominations and houses of worship, expressing their faith through art and spearheading activist movements.
As we continue envisioning a future that upholds full gender equality, these women are taking the lead and providing an example for others to follow:
Reverend Libby Lane was consecrated as the Bishop of Stockport, and the Church of England’s first female bishop, in January 2015. “I am very conscious of all those who have gone before me, women and men, who for decades have looked forward to this moment,” Lane said at a December press conference. “But most of all I am thankful to God.”
Despite being excommunicated by the Church of Jesus Christ of Latter-Day Saints, Mormon activist Kate Kelly tirelessly continues working on the movement to ordain women in the Mormon church. Speaking after she lost her final appeal to rejoin the church in February, Kelly said: “I am proud of what I have done. I am proud of the women and men who have taken a stand with me in this struggle for gender justice. We will continue to act with integrity and courage. Mormon women and their legitimate concerns cannot be swept under the rug or summarily dismissed by one ‘Court of Love.'”
Alexa Pilato — L.A.-based professionals M. Hasna Maznavi and Sana Muttalib founded what may be the first Women’s Mosque in the United States in January, providing a space where women can come together to pray, learn and deepen their faith.
St.Louis Post-Dispatch via Getty Images — Pastor Renita Lamkin, Rabbi Susan Talve, Rev. Jennifer Bailey and many other women of faith offered countless hours and resources to the #BlackLivesMatter movement, working to promote equality, justice and an end to police brutality. These religious women continue to stand in solidarity with the powerful, self-identified queer black women who founded the #blacklivesmatter movement.
Jewish Women’s Archive/Flickr In January 2014, Angela Warnick Buchdahl was elected head rabbi of New York’s historic Central Synagogue, becoming one of only a few women — and likely the only Asian-American — to lead a major U.S. synagogue. Many describe Buchdahl as a “pioneer.”
Associated Press — Seventeen-year-old Malala Yousafzai won a Nobel Peace Prize in December, alongside children’s rights activist Kailash Satyarthi. Since being shot by the Taliban in 2012, Yousafzai has become a world-renowned peace activist and champion of children’s rights.
ARCO BERTORELLO via Getty Images Sister Cristina Scuccia won “The Voice of Italy” on June 6, 2014 with breathtaking renditions of popular songs like Alicia Keys’ “No One” and Cyndi Lauper’s “Girls Just Wanna Have Fun.” Scuccia subsequently released her first album in November and performed at a Vatican holiday concert. It turns out that even nuns want to have a little fun now and then!
The Washington Post via Getty Images In June 2014, Rev. Amy Butler became the senior minister and first woman to hold the job at the historic Riverside Church in New York City. Butler formerly served as senior minister of Calvary Baptist Church in Washington, D.C. for 11 years.
Mensen maken de samenleving en nemen daarin een positie in. Deze website geeft toegang tot een diversiteit aan artikelen die gaan over 'samenleven', belicht vanuit verschillende perspectieven. De artikelen hebben gemeen dat er gezocht wordt naar wat 'mensen bindt, in plaats van wat hen scheidt'.